The meaning of the words of the Prophet g, “The Qur’an.Sunnah of His Prophet g, and what has been narrated about it being easier for someone who used to act by it without memorising it.How to learn and understand the Book of Allah and the.The Book being explained by the Sunnah, and what has been transmitted about that.What is reported regarding threats against engaging in tafsīr of the Qur’an by means of opinion (ra’y) or being bold in doing that, and the ranks of the commentators.The respect and esteem for the Qur’an which is mandatory for someone who recites and bears the Qur’an.Qur’an, who he is and those who are hostile to him.What is reported about the one who is a bearer of the.
What is reported about the excellence of tafsīr of the Qur’an and those who do it.The syntax of the Qur’an, learning it and studying it, and the reward for the one who recites the Qur’an with proper inflections.What someone who knows the Qur’an must do and not neglect to do.Cautioning the people of the Qur’an and scholars against showing off.How to recite the Book of Allah and what is disliked and forbidden in respect of it, and people’s disagreement about that.The excellence of the one who seeks it, recites it, listens to it and acts by it. The general virtues of the Qur’an and encouragement to study it.So it can be said that "Every najs must be haram, but not all haram must be najs".This PDF is an introduction to famous books of Tafsir al Qurtubi it comprises of the General Judgments of the Qur’an and Clarification of what it contains the Sunnah and äyahs of Discrimination Abü ‘Abdulläh Muhammad ibn Ahmad ibn Abi Bakr ibn Farb al-Aniäri al-Khazr4ji al-Andalusi al-Qurtubi Book Contents When it comes to non-animal materials such as alcohol, Rijs means haram which must be shunned, but not physically najs.
Materially the word rijs can be najs if it is related to animate beings.
Rijs is in the form of non-material in the form of character and bad deeds that are not liked by God so that it can bring punishment and adzab. Rijs tangible material means dirty, najs and rotten. Based on data obtained from the results of literature studies from books, scientific journals, websites and others, it was found that the word rijs can be both material and non-material. The method used in this research is descriptive qualitative with an interdisciplinary approach. Also impact on the status of derivatives of illicit material such as alcohol, is najs or holy? So this study aims to parse different views on the reasons for these illegitimate material laws. So that this difference affects the accuracy of law and status whether everything that is haram is unclean or not. But the scholars differed on the meaning of the word rijs. Materials such as carcasses, blood, pigs, and khamr are forbidden because they are considered rijs (dirty) in the view of Shari'a. The law always revolves around the reason.
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